Rock First Baptist Church,
December 3, 2006
Jesus declared of those who place their faith and trust in Him that they are the "Light of the world" (Matt. 5:14-16). Light has influence over darkness. Holy light exposes sin, and shows the way to the truth. What kind of influence do you have over the people around you? If those around you were to recall the last encounter they had with you, what would be their testimony? How would people characterize you? Such adjectives as "friendly," "nice," "generous," and others might be used by those around you as they see you sharing your spiritual gifts and fruit. Though all Christians may not be specifically gifted as soul-winners, all Christians are active witnesses of their faith, whether they realize it or not. Unless we provide ways for the lost to hear the gospel and give them an opportunity to respond to it, the lost remain lost, and satan wins the victory. So, though you may be characterized in a very positive light because of your faith, are you also known as a faithful witness who finds ways to given an account of your faith in a way that can draw people to Christ? Often we fail to take that step in our faith that moves us from caring to sharing, from sympathy to compassion. We fail because of a variety of fears: we may think we do not know what to say, we think we may be hurt by rejection, we may think we do not have the ability. We can come up with an entire litany of rationalizations to fail to share our faith when we listen to fear instead of the words of the LORD when He said,
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth (Acts 1:8).
If you have taken the step of placing your faith and trust in God, you already have all of the resources you need to be a witness of the LORD in the community where you live, and in the region around you. You have the resources to be witnesses to those people that you find hard to love. Finally, you also have the resources to be a witness to lost people all over the world as you take an active part in supporting the work of missionaries, or as you take an opportunity to travel in a ministry context to a location outside of your community. You also have the resources to witness to this lost world when you pray for those who are engaged in missions, and when you are willing to learn about missions activity and mission needs.
The primary resource we have to accomplish this evangelistic command is the power of the Holy Spirit to give us what we need when we need it. We also have the Word of God that contains numerous examples of witnessing and ministry that took place when the church was first established. We have the examples and testimonies of countless missionaries who have dedicated their lives to the propagation of God's love. We may think of the Apostle Paul as a missionary, one who was characterized as a faithful witness to the gospel of Jesus Christ in an extreme range of circumstances. Though God may not be calling you to the apostolic ministry, Paul's experiences serve to teach us how we can be witnesses in a variety of situations. Acts, chapter 18 describes some of these situations, and reviewing Paul's experience at the end of his second missionary journey, can give us some insight on how we may serve as more effective witnesses for Christ.
After these things Paul departed from Athens, and came to Corinth;
Paul has just left Athens following his testimony on Mars Hill where he presented the gospel to the Athenian leadership through the vehicle of the statue "to an unknown god." He is on his second missionary journey following the "Macedonian Call." (Acts 16;6-10). Paul left Silas and Timothy in Berea, went on to Athens, and is now waiting in Corinth for Silas and Timothy to rejoin him. He has come from an inspiring experience in Athens and is now going to visit Aquila and Priscilla.
Corinth was a place of such debauchery that the word Corinth was a commonly used adjective for sexual impurity. The words "Corinthian woman" refer to a prostitute, and "Corinthian businessman" refers to a seller of prostitutes. It is to this community that Paul has come to spread the Gospel. Often by its actions, the Church implies that its purpose is to spread the gospel within the walls of its church buildings. We expect people to be drawn into the church building where they can hear the gospel. The truth is that the church is called as salt and light to take the gospel to the lost world. Pauls pattern of evangelism was to visit the urban centers, and Corinth, about 50 miles West of Athens was the largest city in the region.
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
Rather than strike out on his own in this new mission field, Paul joined into the ministry of Aquila and Priscilla. (Aquila "a-KUL-ah" means "eagle", Priscilla "PRIS-cil-la" means "little Prisca", or "little woman.") This couple were Christian Jews who were driven out of Rome by the Emperor Claudius who followed Caligula in AD 41. Where Caligula was best known for his gruesome treatment of both Christians and Jews, Claudius was less vengeful. However, the conflicts between orthodox Jews and local Christians caused such unrest that Claudius kicked all of the Jews (Christian and Non-Christian alike) out of the region. According to historian Suetonius, this took place around AD 49. Our knowledge of Aquila and Priscilla show them to be mature Christians who were very evangelistic in their efforts. Imagine the positive impact on their ministry that Paul's arrival must have had.
And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. 4And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks.
Don't be too dependent upon others; depend upon God.
The scripture describes Paul as a "Tentmaker," the same trade as Aquilla and Priscilla. As a Pharisee, Paul was engaged in a trade and used his spare time to study and teach. This pattern of ministry never changed. Whenever possible, Paul worked at a trade and ministered as God provided opportunity. In this way, Paul was more like a lay preacher than what we would consider a traditional missionary or pastor. We find that it was Pauls pattern to avoid accepting money from those to whom he ministered (1 Cor. 9:16-15.) and he did not accept a wage from the people of Corinth. However, he often accepted support from other congregations (Phil. 4:15-16.)
Why would it be advantageous for Paul to refrain from accepting a "salary" from the Church wherein he served? To do so would eliminate any possibility of receiving criticism of greed, and necessitated his reliance on God. We often make expectations of our pastors based upon an argument that they are part of his "job", or "job description." By using such an approach we make the pastor our employee and rob him of his freedom to minister to us in the way that God has called him to do. Volunteer ministers, both laity and clergy, often have a flexibility of ministry and penetration into the hearts and lives of the people that a paid minister cannot attain. People who do not understand the missionary's heart may see a volunteer as ministering in sincerity, whereas the vocational minister does so out of obligation.
Work alongside others. Don't be a loner.
What did Paul have to gain by teaming up with Priscilla and Aquilla? Paul received their shared home, and similar resources needed for daily living; a central point of ministry; an established business within which to work; encouragement, testimony; etc, ... At the same time Acquila and Priscilla received ncouragement, teaching/training, an expansion of their ministry into new areas, etc., as well as substantial help in their business. Though we are unsure of the exact translation of the word rendered as "tentmaker," it is apparent that they shared a craft. Typically craftsmen would have a two-story dwelling on the city street where the lower floor was used as the place where their craft was exercised and their product was bought and sold. The upstairs was used as their dwelling. If this is the case, Paul would have worked with them in the lower shop, and stayed in an upstairs room.
It was never Pauls pattern to "go-it-alone" in his ministry. On his first missionary journey we see that he went with Barnabas and John Mark. On this second journey, he brought Silas, Timothy, and Luke. None of us is probably strong enough in the ministry to be as effective working alone as we would be when working with someone else who shares our faith and our goals. What are some of the things we can or will do when working together that we might not alone? What are the advantages of working together? Don't ever be afraid to ask one another to join you or lead you in a ministry effort. This could be as simple as visiting someone in the hospital, working on someone's house or property, counseling a friend, sharing a meal, or whatever act of kindness that the Spirit leads you to do. When you share your ministry with someone else, everyone gains from the effort.
Don't be a loner. I was once criticized by a pastor for doing too much to help a small church. He told me that I was (1) keeping the church from their responsibility to meet these needs, and (2) disallowing them from the blessing of taking part in the meeting of those needs. Include one another in your ministry and that ministry will grow, and all involved will be strengthened and blessed.
And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks. 5And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. 6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Listen to the Holy Spirit: be flexible.
During the week, Paul worked with Aquila and Priscilla in their shop, and shared the gospel with anyone who would listen. On the Sabbath he would enter the synagogue, teaching and preaching to the Jewish community that gathered there. Since he was speaking to a Jewish community, he concentrated his message on Jesus as the Messiah. References to the coming Messiah were part of all of their worship experience, and Pauls claim that the Messiah had already come was considered controversial at best, and blasphemous at worst. Though some Jews were convinced by his testimony, as with every other synagogue that Paul entered with the message, there was significant resistance raised by the more orthodox members.
Scripture describes the Jews as becoming "abusive," or "blasphemed." This was similar to what took place in Pisidian Antioch during Pauls first missionary journey, when the Jews conspired to have Paul discredited. Jewish opposition in Pisidian Antioch followed Paul to Iconium where he was stoned (Acts 14:19-20). Paul did something here that quelled the opposition: He "shook out his clothes." This was a symbolic gesture that was understood in the Jewish culture. Just as Jesus told the disciples to shake the dust from their shoes when they left the home of one who would reject the gospel (Mark 10:14), the shaking of ones clothes expressed the leaving behind of the very dust on their clothes, taking nothing with them other than that with which they came. It was a permanent separation of relationship, tantamount to a disowning of any relationship. By doing this, Paul disarmed the Jews by stating that he would have nothing more to do with the Jews or the synagogue. By rejecting the synagogue, he would no longer be a Jew, and no longer would be subject to their legalistic system.
Paul then quoted from Ezekiel 33:1-7. As God called Paul to bring the gospel to the Jews, he bore the full responsibility to do so; their blood was initially on his head. However, by their rejection, they took upon themselves the responsibility for their own decisions, so a transfer of responsibility took place. Paul would not re-enter the Corinthian synagogue. This decision would ultimately serve to protect him from the Jews and further his ability to penetrate both the Gentile and Jewish communities.
We can learn an additional lesson from Pauls action here. Many times God calls us to a specific ministry for a specific period of time. We fail to see when that time is up. We get comfortable, or we find ourselves embroiled in conflict, as Paul did in Corinth. Like the frog who does not feel the warming waters of the cooking kettle, and ultimately dies of heat stroke, Christians often fail to recognize the time to let go of a task. They might not recognize that their work is completed, and God has another place for them to serve. When they refuse to move on, they may become disillusioned, hurt, or burned out.
And he departed thence, and entered into a certain manís house, named Justus, one that worshipped God, whose house joined hard to the synagogue. 8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Pauls pattern of evangelism changed at this point. In other cities, his rejection by the Synagogue always resulted in his being chased from the city. However, because he "shook his clothes," the Jews were not as likely to confront him. So, Paul was invited by Titus Justus to use his home that was located next to the Synagogue as a base from which to preach and teach the gospel. As a result of his gentler approach to evangelism Crispus, the ruler of the synagogue, came to faith in Christ. Paul baptized Crispus himself (1 Cor. 1:14.) Justus home became a church that saw many of the people of Corinth come to Christ. So, now we have the First Christian church of Corinth attached to the Synagogue, and its influence has reached even to its ruler.
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 10For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. 11And he continued there a year and six months, teaching the word of God among them.
There is no need to fear.
The conversion of the ruler of the synagogue produced no small stir in the Jewish community. As the unrest among the Jews increased, Paul certainly remembered the abuse he had received at the hands of the orthodoxy. He was afraid. We might try to put some of the people in scripture on some kind of pedestal, and consider them as some kind of super-human. However, the truth is that all people in scripture are simply people, and are all subject to the same weaknesses as all others. Paul considered the situation that was developing in the community, compared it with his past experiences and was afraid for his safety, and for his life.
The scripture reveals here that the Lord, Jesus himself, visited Paul in a vision with the purpose of providing him with some reassurance. One of the traditional qualifications of a first-century apostle is that they personally knew Jesus, and were called to the ministry by him. Here is yet another occasion where Pauls apostleship is defensible. Jesus speaks to Paul to calm his fears. His first words are, "Do not be afraid to keep on speaking. Do not be silent."
Likewise, when God calls us to a task, we do not have to be afraid. I recall a ministry that my wife and I engaged in that took place a few miles North of the Chernobyl nuclear reactor in Belarus and the Ukraine, former republics of the USSR. The area was still poisoned by nuclear radiation ten years after the reactor fire, and many in our group were afraid to enter the area and stayed back. I remember having no fear of the radiation because of Gods clear call to go to this place. God has said he would protect us. One member of our group carried a dosimeter, a device that measures absorbed radiation, and after ten days in the region, it did not register any absorption at all. Some would argue that this is mathematically impossible. With God all things are possible. We stayed in the poisoned area for ten winter days. Paul stayed in Corinth for a year and one-half, a period that is most likely about half of the length of his second missionary journey.
As a result of his persistence, some Jews and many Gentiles came to know Christ in this large Greek city. It is this city that is the recipient of the two Corinthian letters that are part of the New Testament Canon. We see that Paul started a large Christian community that was not without its problems, but was still a place where the gospel was being spread throughout the region. Pauls persistence was empowered by his trust in God for his protection.
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, 13Saying, This fellow persuades men to worship God contrary to the law. 14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: 15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. 16And he drove them from the judgment seat. 17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
Paul did experience one event of persecution in Corinth at the hands of the Jewish orthodoxy. Corinth was governed by Rome through the authority of a proconsul, much like the governance that we were introduced to in Pauls first missionary journey to Cyprus. Since Paul was no longer associated with the synagogue due to his "shaking of his clothes," the Jews conspired to use the Roman government in their attempt to have Pauls ministry destroyed. They brought Paul before Gallio, the Roman Proconsul who immediately saw through the hypocrisy of their actions. Sosthenes succeeded Crispus who gave up his position to follow Paul. Sosthenes led the charge that Paul had been inciting people to break the law, a crime punishable by death in the Roman system. However, Gallio could easily see that the law they referred to was church tradition, and not the law of Rome, so Gallio dismissed the charges.
Though the text does not give the details, there must have been no little resistance to his judgment since all translations refer to the necessity to drive the orthodox Jews out of the court. The court of the proconsul was held outdoors on a raised platform in the middle of the marketplace, so when the Romans had to drive the Jews from the platform, it was witnessed by the entire community. Also, the false charges that the Jews brought before Gallio still required adjudication. Sosthenes, the chief of the synagogue was brought before Gallio and beat with 39 lashes, further discrediting the Jews among the people, and their ability to raise any more public opposition to Paul was neutralized. This allowed Paulís ministry in Corinth to thrive. Paul would leave Corinth on his own: a relatively new concept in his missionary pattern.
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Be trained, train and encourage others.
When Paul felt the call to leave for Syria, returning to his home base of Antioch, he took Priscilla and Aquila with him instead of Timothy and Silas. After eighteen months with Paul, Pricilla and Aquila had an opportunity for some missionary "on-the-job training." Paul intended upon passing through Ephesus where Priscilla and Aquila would be able to help there in the same way that Paul was able to help them in Corinth. When you are confident in a ministry activity, invite someone to go with you who is less confident. What happens when you do this? By including others in your work of ministry, those others are strengthened and become better ministers themselves, adding substantially to the work done for Gods kingdom. Again, we see that Pauls persistence in the ministry included training others.
Cenchrea is the sea port that supports Corinth. There is much debate concerning the reference to the cutting of hair. This act was performed as part of the Nazirite vow, a Jewish custom that is a testimony of a renewed commitment to God. Scholars argue, based upon the grammar, that it is Aquila who shaved his head. Orthodox tradition holds that it was Paul. Scholars agree that this is a reasonable act for Aquila, and an unlikely one for Paul. Consequently, there will be no effort here to resolve this issue.
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. 20When they desired him to tarry longer time with them, he consented not; 21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
The pattern that Paul established in Corinth he continued to use as he concluded his second missionary journey returning to Antioch. From Pauls experience we can learn some truths that apply to our call to bring a persistent witness to the community around us. (1) When we encounter strong resistance to our witness, it is best to counter it with wisdom rather than force. Wisdom might lead us to apply our witness elsewhere. (2) We should never completely give up in our attempts to bring Gods love to anyone. Even when it is necessary to move on, our love for those we leave behind should never wane. (3) The results of our testimony are not our responsibility, but are rather the responsibility of those to whom we testify, and the fruit of that testimony is in Gods hands, not ours. (4) God will protect us as we seek to minister His work in the world.
The spread of the gospel has always lost ground against a growing population. There are far more people who die within the geographical area of our churches than there are those who come to Christ. Knowing this pattern, Jesus said,
The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. (Matt 9:37-38.)
Christians are called to serve as laborers in the harvest. We can take part in that harvest by praying for the lost, by learning about the need and how to serve as a laborer, we can contribute to the costs of reaching the lost, and we can go into the harvest field. We do this because we have been invited by the LORD to be part of his ultimate purpose: to reach a lost world for Himself. This passage gives us some very practical advice:
- Don't be too dependent upon others; depend fully upon God.
- Work alongside others. Don't be a loner.
- Listen to the Holy Spirit: be flexible.
- There is no need to fear.
- Be trained, train and encourage others.